This chapter contains an account, I. Of the miserable condition of these Ephesians by nature (v. 1-3) and again (v. 11, 12). II. Of the glorious change that was wrought in them by converting grace (v. 4–10) and again (v. 13). III. Of the great and mighty privileges that both converted Jews and Gentiles receive from Christ (v. 14–22). The apostle endeavours to affect them with a due sense of the wonderful change which divine grace had wrought in them; and this is very applicable to that great change which the same grace works in all those who are brought into a state of grace. So that we have here a lively picture both of the misery of unregenerate men and of the happy condition of converted souls, enough to awaken and alarm those who are yet in their sins and to put them upon hastening out of that state, and to comfort and delight those whom God hath quickened, with a consideration of the mighty privileges with which they are invested.
Verses 1-3 The miserable condition of the Ephesians by nature is here in part described. Observed, 1. Unregenerate souls are dead in trespasses and sins. All those who are in their sins, are dead in sins; yea, in trespasses and sins, which may signify all sorts of sins, habitual and actual, sins of heart and of life. Sin is the death of the soul. Wherever that prevails there is a privation of all spiritual life. Sinners are dead in state, being destitute of the principles, and powers of spiritual life; and cut off from God, the fountain of life: and they are dead in law, as a condemned malefactor is said to be a dead man. 2. A state of sin is a state of conformity to this world, v. 2. In the first verse he speaks of their internal state, in this of their outward conversation: Wherein, in which trespasses and sins, in time past you walked, you lived and behaved yourselves in such a manner as the men of the world are used to do. 3. We are by nature bond-slaves to sin and Satan. Those who walk in trespasses and sins, and according to the course of this world, walk according to the prince of the power of the air. The devil, or the prince of devils, is thus described. See Mt. 12:24, 26. The legions of apostate angels are as one power united under one chief; and therefore what is called the powers of darkness elsewhere is here spoken of in the singular number. The air is represented as the seat of his kingdom: and it was the opinion of both Jews and heathens that the air is full of spirits, and that there they exercise and exert themselves. The devil seems to have some power (by God’s permission) in the lower region of the air; there he is at hand to tempt men, and to do as much mischief to the world as he can: but it is the comfort and joy of God’s people that he who is head over all things to the church has conquered the devil and has him in his chain. But wicked men are slaves to Satan, for they walk according to him; they conform their lives and actions to the will and pleasure of this great usurper. The course and tenour of their lives are according to his suggestions, and in compliance with his temptations; they are subject to him, and are led captive by him at his will, whereupon he is called the god of this world, and the spirit that now worketh in the children of disobedience. The children of disobedience are such as choose to disobey God, and to serve the devil; in these he works very powerfully and effectually. As the good Spirit works that which is good in obedient souls, so this evil spirit works that which is evil in wicked men; and he now works, not only heretofore, but even since the world has been blessed with the light of the glorious gospel. The apostle adds, Among whom also we all had our conversation in times past, which words refer to the Jews, whom he signifies here to have been in the like sad and miserable condition by nature, and to have been as vile and wicked as the unregenerate Gentiles themselves, and whose natural state he further describes in the next words. 4. We are by nature drudges to the flesh, and to our corrupt affections, v. 3. By fulfilling the desires of the flesh and of the mind, men contract that filthiness of flesh and spirit from which the apostle exhorts Christians to cleanse themselves, 2 Co. 7:1. The fulfilling of the desires of the flesh and of the mind includes all the sin and wickedness that are acted in and by both the inferior and the higher or nobler powers of the soul. We lived in the actual commission of all those sins to which corrupt nature inclined us. The carnal mind makes a man a perfect slave to his vicious appetite.—The fulfilling of the wills of the flesh, so the words may be rendered, denoting the efficacy of these lusts, and what power they have over those who yield themselves up unto them. 5. We are by nature the children of wrath, even as others. The Jews were so, as well as the Gentiles; and one man is as much so as another by nature, not only by custom and imitation, but from the time when we began to exist, and by reason of our natural inclinations and appetites. All men, being naturally children of disobedience, are also by nature children of wrath: God is angry with the wicked every day. Our state and course are such as deserve wrath, and would end in eternal wrath, if divine grace did not interpose. What reason have sinners then to be looking out for that grace that will make them, of children of wrath, children of God and heirs of glory! Thus far the apostle has described the misery of a natural state in these verses, which we shall find him pursuing again in some following ones.
Verses 4-10 Here the apostle begins his account of the glorious change that was wrought in them by converting grace, where observe,I. By whom, and in what manner, it was brought about and effected. 1. Negatively: Not of yourselves, v. 8. Our faith, our conversion, and our eternal salvation, are not the mere product of any natural abilities, nor of any merit of our own: Not of works, lest any man should boast, v. 9. These things are not brought to pass by any thing done by us, and therefore all boasting is excluded; he who glories must not glory in himself, but in the Lord. There is no room for any man’s boasting of his own abilities and power; or as though he had done any thing that might deserve such immense favours from God. 2. Positively: But God, who is rich in mercy, etc., v. 4. God himself is the author of this great and happy change, and his great love is the spring and fontal cause of it; hence he resolved to show mercy. Love is his inclination to do us good considered simply as creatures; mercy respects us as apostate and as miserable creatures. Observe, God’s eternal love or good-will towards his creatures is the fountain whence all his mercies vouch-safed to us proceed; and that love of God is great love, and that mercy of his is rich mercy, inexpressibly great and inexhaustibly rich. And then by grace you are saved (v. 5), and by grace are you saved through faith-it is the gift of God, v. 8. Note, Every converted sinner is a saved sinner. Such are delivered from sin and wrath; they are brought into a state of salvation, and have a right given them by grace to eternal happiness. The grace that saves them is the free undeserved goodness and favour of God; and he saves them, not by the works of the law, but through faith in Christ Jesus, by means of which they come to partake of the great blessings of the gospel; and both that faith and that salvation on which it has so great an influence are the gift of God. The great objects of faith are made known by divine revelation, and made credible by the testimony and evidence which God hath given us; and that we believe to salvation and obtain salvation through faith is entirely owing to divine assistance and grace; God has ordered all so that the whole shall appear to be of grace. Observe,II. Wherein this change consists, in several particulars, answering to the misery of our natural state, some of which are enumerated in this section, and others are mentioned below. 1. We who were dead are quickened (v. 5), we are saved from the death of sin and have a principle of spiritual life implanted in us. Grace in the soul is a new life in the soul. As death locks up the senses, seals up all the powers and faculties, so does a state of sin, as to any thing that is good. Grace unlocks and opens all, and enlarges the soul. Observe, A regenerate sinner becomes a living soul: he lives a life of sanctification, being born of God; and he lives in the sense of the law, being delivered from the guilt of sin by pardoning and justifying grace. He hath quickened us together with Christ. Our spiritual life results from our union with Christ; it is in him that we live: Because I live, you shall live also. 2. We who were buried are raised up, v. 6. What remains yet to be done is here spoken of as though it were already past, though indeed we are raised up in virtue of our union with him whom God hath raised from the dead. When he raised Christ from the dead, he did in effect raise up all believers together with him, he being their common head; and when he placed him at his right hand in heavenly places, he advanced and glorified them in and with him, their raised and exalted head and forerunner.—And made us sit together in heavenly places in Christ Jesus. This may be understood in another sense. Sinners roll themselves in the dust; sanctified souls sit in heavenly places, are raised above the world; the world is as nothing to them, compared with what it has been, and compared with what the other world is. Saints are not only Christ’s freemen, but they are assessors with him; by the assistance of his grace they have ascended with him above this world to converse with another, and they live in the constant expectation of it. They are not only servants to the best of masters in the best work, but they are exalted to reign with him; they sit upon the throne with Christ, as he has sat down with his Father on his throne. III. Observe what is the great design and aim of God in producing and effecting this change: And this, 1. With respect to others: That in the ages to come he might show, etc. (v. 7), that he might give a specimen and proof of his great goodness and mercy, for the encouragement of sinners in future time. Observe, The goodness of God in converting and saving sinners heretofore is a proper encouragement to others in after-time to hope in his grace and mercy, and to apply themselves to these. God having this in his design, poor sinners should take great encouragement from it. And what may we not hope for from such grace and kindness, from riches of grace, to which this change is owing? Through Christ Jesus, by and through whom God conveys all his favour and blessings to us. 2. With respect to the regenerated sinners themselves: For we are his workmanship, created in Christ Jesus unto good works, etc., v. 10. It appears that all is of grace, because all our spiritual advantages are from God. We are his workmanship; he means in respect of the new creation; not only as men, but as saints. The new man is a new creature; and God is its Creator. It is a new birth, and we are born or begotten of his will. In Christ Jesus, that is, on the account of what he has done and suffered, and by the influence and operation of his blessed Spirit. Unto good works, etc. The apostle having before ascribed this change to divine grace in exclusion of works, lest he should seem thereby to discourage good works, he here observes that though the change is to be ascribed to nothing of that nature (for we are the workmanship of God), yet God, in his new creation, has designed and prepared us for good works: Created unto good works, with a design that we should be fruitful in them. Wherever God by his grace implants good principles, they are intended to be for good works. Which God hath before ordained, that is, decreed and appointed. Or, the words may be read, To which God hath before prepared us, that is, by blessing us with the knowledge of his will, and with the assistance of his Holy Spirit; and by producing such a change in us. That we should walk in them, or glorify God by an exemplary conversation and by our perseverance in holiness.
Verses 11-13 In these verses the apostle proceeds in his account of the miserable condition of these Ephesians by nature. Wherefore remember, etc., v. 11. As if he had said, "You should remember what you have been, and compare it with what you now are, in order to humble yourselves and to excite your love and thankfulness to God.’’ Note, Converted sinners ought frequently to reflect upon the sinfulness and misery of the state they were in by nature. Gentiles in the flesh, that is, living in the corruption of their natures, and being destitute of circumcision, the outward sign of an interest in the covenant of grace. Who are called uncircumcision by that, etc., that is, "You were reproached and upbraided for it by the formal Jews, who made an external profession, and who looked no further than the outward ordinance.’’ Note, Hypocritical professors are wont to value themselves chiefly on their external privileges, and to reproach and despise others who are destitute of them. The apostle describes the misery of their case in several particulars, v. 12. "At that time, while you were Gentiles, and in an unconverted state, you were,’’ 1. "In a Christless condition, without the knowledge of the Messiah, and without any saving interest in him or relation to him.’’ It is true of all unconverted sinners, all those who are destitute of faith, that they have no saving interest in Christ; and it must be a sad and deplorable thing for a soul to be without a Christ. Being without Christ, they were, 2. Aliens from the commonwealth of Israel; they did not belong to Christ’s church, and had no communion with it, that being confined to the Israelitish nation. It is no small privilege to be placed in the church of Christ, and to share with the members of it in the advantages peculiar to it. 3. They are strangers from the covenants of promise. The covenant of grace has ever been the same for substance, though, having undergone various additions and improvements in the several ages of the church, it is called covenants; and the covenants of promise, because it is made up of promises, and particularly contains the great promise of the Messiah, and of eternal life through him. Now the Ephesians, in their gentilism, were strangers to this covenant, having never had any information nor overture of it; and all unregenerate sinners are strangers to it, as they have no interest in it. Those who are without Christ, and so have no interest in the Mediator of the covenant, have none in the promises of the covenant. 4. They had no hope, that is, beyond this life—no well-grounded hope in God, no hope of spiritual and eternal blessings. Those who are with out Christ, and strangers from the covenant, can have no good hope; for Christ and the covenant are the ground and foundation of all the Christian’s hopes. They were in a state of distance and estrangement from God: Without God in the world; not without some general knowledge of a deity, for they worshipped idols, but living without any due regard to him, any acknowledged dependence on him, and any special interest in him. The words are, atheists in the world; for, though they worshipped many gods, yet they were without the true God.The apostle proceeds (v. 13) further to illustrate the happy change that was made in their state: But now, in Christ Jesus, you who sometimes were far off, etc. They were far off from Christ, from his church, from the promises, from the Christian hope, and from God himself; and therefore from all good, like the prodigal son in the far country: this had been represented in the preceding verses. Unconverted sinners remove themselves at a distance from God, and God puts them at a distance: He beholds the proud afar off. "But now in Christ Jesus, etc., upon your conversion, by virtue of union with Christ, and interest in him by faith, you are made nigh.’’ They were brought home to God, received into the church, taken into the covenant, and possessed of all other privileges consequent upon these. Note, The saints are a people near to God. Salvation is far from the wicked; but God is a help at hand to his people; and this is by the blood of Christ, by the merit of his sufferings and death. Every believing sinner owes his nearness to God, and his interest in his favour, to the death and sacrifice of Christ.
Verses 14-22 We have now come to the last part of the chapter, which contains an account of the great and mighty privileges that converted Jews and Gentiles both receive from Christ. The apostle here shows that those who were in a state of enmity are reconciled. Between the Jews and the Gentiles there had been a great enmity; so there is between God and every unregenerate man. Now Jesus Christ is our peace, v. 14. He made peace by the sacrifice of himself; and came to reconcile, 1. Jews and Gentiles to each other. He made both one, by reconciling these two divisions of men, who were wont to malign, to hate, and to reproach each other before. He broke down the middle wall of partition, the ceremonial law, that made the great feud, and was the badge of the Jews’ peculiarity, called the partition-wall by way of allusion to the partition in the temple, which separated the court of the Gentiles from that into which the Jews only had liberty to enter. Thus he abolished in his flesh the enmity, v. 15. By his sufferings in the flesh, to took away the binding power of the ceremonial law (so removing that cause of enmity and distance between them), which is here called the law of commandments contained in ordinances, because it enjoined a multitude of external rites and ceremonies, and consisted of many institutions and appointments about the outward parts of divine worship. The legal ceremonies were abrogated by Christ, having their accomplishment in him. By taking these out of the way, he formed one church of believers, whether they had been Jews or Gentiles. Thus he made in himself of twain one new man. He framed both these parties into one new society, or body of God’s people, uniting them to himself as their common head, they being renewed by the Holy Ghost, and now concurring in a new way of gospel worship, so making peace between these two parties, who were so much at variance before. 2. There is an enmity between God and sinners, whether Jews and Gentiles; and Christ came to slay that enmity, and to reconcile them both to God, v. 16. Sin breeds a quarrel between God and men. Christ came to take up the quarrel, and to bring it to an end, by reconciling both Jew and Gentile, now collected and gathered into one body, to a provoked and an offended God: and this by the cross, or by the sacrifice of himself upon the cross, having slain the enmity thereby. He, being slain or sacrificed, slew the enmity that there was between God and poor sinners. The apostle proceeds to illustrate the great advantages which both parties gain by the mediation of our Lord Jesus Christ, v. 17. Christ, who purchased peace on the cross, came, partly in his own person, as to the Jews, who are here said to have been nigh, and partly in his apostles, whom he commissioned to preach the gospel to the Gentiles, who are said to have been afar off, in the sense that has been given before. And preached peace, or published the terms of reconciliation with God and of eternal life. Note here, When the messengers of Christ deliver his truths, it is in effect the same as if he did it immediately himself. He is said to preach by them, insomuch that he who receiveth them receiveth him, and he who despiseth them (acting by virtue of his commission, and delivering his message) despiseth and rejecteth Christ himself. Now the effect of this peace is the free access which both Jews and Gentiles have unto God (v. 18): For through him, in his name and by virtue of his mediation, we both have access or admission into the presence of God, who has become the common reconciled Father of both: the throne of grace is erected for us to come to, and liberty of approach to that throne is allowed us. Our access is by the Holy Spirit. Christ purchased for us leave to come to God, and the Spirit gives us a heart to come and strength to come, even grace to serve God acceptably. Observe, We draw nigh to God, through Jesus Christ, by the help of the Spirit. The Ephesians, upon their conversion, having such an access to God, as well as the Jews, and by the same Spirit, the apostle tells them, Now therefore you are no more strangers and foreigners, v. 19. This he mentions by way of opposition to what he had observed of them in their heathenism: they were now no longer aliens from the commonwealth of Israel, and no longer what the Jews were wont to account all the nations of the earth besides themselves (namely, strangers to God), but fellow-citizens with the saints, and of the household of God, that is, members of the church of Christ, and having a right to all the privileges of it. Observe here, The church is compared to a city, and every converted sinner is free of it. It is also compared to a house, and every converted sinner is one of the domestics, one of the family, a servant and a child in God’s house. In v. 20 the church is compared to a building. The apostles and prophets are the foundation of that building. They may be so called in a secondary sense, Christ himself being the primary foundation; but we are rather to understand it of the doctrine delivered by the prophets of the Old Testament and the apostles of the New. It follows, Jesus Christ himself being the chief corner-stone. In him both Jews and Gentiles meet, and constitute one church; and Christ supports the building by his strength: In whom all the building, fitly framed together, etc., v. 21. All believers, of whom it consists, being united to Christ by faith, and among themselves by Christian charity, grow unto a holy temple, become a sacred society, in which there is much communion between God and his people, as in the temple, they worshipping and serving him, he manifesting himself unto them, they offering up spiritual sacrifices to God and he dispensing his blessings and favours to them. Thus the building, for the nature of it, is a temple, a holy temple; for the church is the place which God hath chosen to put his name there, and it becomes such a temple by grace and strength derived from himself—in the Lord. The universal church being built upon Christ as the foundation-stone, and united in Christ as the corner-stone, comes at length to be glorified in him as the top-stone: In whom you also are built together, etc., v. 22. Observe, Not only the universal church is called the temple of God, but particular churches; and even every true believer is a living temple, is a habitation of God through the Spirit. God dwells in all believers now, they having become the temple of God through the operations of the blessed Spirit, and his dwelling with them now is an earnest of their dwelling together with him to eternity.
tisdag 9 november 2010
Are You A Christian?
I read recently that 50 percent of all born-again Christians don’t have the assurance of salvation. Maybe some just need to memorize some pertinent passages on the assurance of salvation, like 1 John 5:13, and realize that God's Word does indeed promise that salvation is the present possession of every true follower of Christ.
On the other hand, perhaps a lot of so-called Christians do not have the assurance of salvation because they are not really saved. Just because you attend church or engage in certain religious activities does not necessarily mean you are a Christian. The Apostle Paul instructed those in the early church to examine themselves to see if their faith was genuine (2 Corinthians 13:5).
So, how do I know if you are a Christian? How do you know if I'm one? There must be evidence. Jesus said, "By their fruits you shall know them" (Matthew 7:20). If someone examined your life, would they find any spiritual fruit—hard evidence to prove that you are a true follower of Jesus Christ?
Or, let me put it another way: If you were arrested for being a Christian, would there be enough evidence to convict you? By "evidence," I don't mean how many Bibles you own, or how many bumper stickers you might have on your car with Christian sayings on them. I mean hard evidence. If your family members, neighbors, and coworkers were interviewed and asked the question, "Is (your name here), in your opinion, a real Christian?" we might not be happy with the response.
The only way others can tell whether you are a Christian is by your works. While all the good works in the world won't save a person (Titus 3:5), they are reasonable evidence that someone is saved.
In a nutshell, all the great religions of the world, apart from Christianity, say, "Do." "Do this and you might go to heaven," "Do that and you might find nirvana," and so on. Christianity, in contrast, says, "Done."
In other words, God has taken care of your salvation through the finished work of Jesus Christ on the cross. He cried out, "It is finished!" He purchased your ticket to heaven at the cross. But having received that ticket, your life should reflect your commitment to Christ. Works won't save you, but if you really are saved, then works will follow (2 Corinthians 5:17). Has that happened to you? Has there been a change in your life?
In Acts 26, the Bible outlines three steps you must take to be sure you are a Christian. This is important to understand, because you may be living under false hope, and ultimately, have a false assurance of salvation. When Paul spoke to King Agrippa and described how God had called him to preach the gospel message, he essentially broke that message down and in so many words, defined it.
Paul said that God told him to preach the gospel, which was comprised of a person hearing it, realizing it was given " 'to open their eyes, so they may turn from darkness to light, and from the power of Satan to God. Then they will receive forgiveness of sins and be given a place among God's people, who are set apart by faith in [Christ]' " (Acts 26:18).
So first, you must have your eyes opened. A spiritual blindness afflicts those who have not yet turned their lives over to Jesus Christ, because "Satan . . . has blinded the minds of those who don't believe . . ." (2 Corinthians 4:4 NLT).
Second, you must turn from darkness to light. Satan loves darkness. Hell is referred to as outer darkness. If you want to really believe, then you need to come out of the darkness and into the light (Acts 26:18).
Third, you must turn from the power of Satan to God. A lot of people today want to live in two worlds. If you want to be a Christian on Sunday, but want to live the other way the rest of the week, it won't work (2 Corinthians 6:14). You must turn from Satan to God.
Have your spiritual eyes been opened? Have you turned from darkness to light? Have you turned from the power of Satan to God? If you've taken these steps, then God has forgiven your sins and has a place for you among God's people in heaven. This is the hope of those who truly belong to Christ.
On the other hand, perhaps a lot of so-called Christians do not have the assurance of salvation because they are not really saved. Just because you attend church or engage in certain religious activities does not necessarily mean you are a Christian. The Apostle Paul instructed those in the early church to examine themselves to see if their faith was genuine (2 Corinthians 13:5).
So, how do I know if you are a Christian? How do you know if I'm one? There must be evidence. Jesus said, "By their fruits you shall know them" (Matthew 7:20). If someone examined your life, would they find any spiritual fruit—hard evidence to prove that you are a true follower of Jesus Christ?
Or, let me put it another way: If you were arrested for being a Christian, would there be enough evidence to convict you? By "evidence," I don't mean how many Bibles you own, or how many bumper stickers you might have on your car with Christian sayings on them. I mean hard evidence. If your family members, neighbors, and coworkers were interviewed and asked the question, "Is (your name here), in your opinion, a real Christian?" we might not be happy with the response.
The only way others can tell whether you are a Christian is by your works. While all the good works in the world won't save a person (Titus 3:5), they are reasonable evidence that someone is saved.
In a nutshell, all the great religions of the world, apart from Christianity, say, "Do." "Do this and you might go to heaven," "Do that and you might find nirvana," and so on. Christianity, in contrast, says, "Done."
In other words, God has taken care of your salvation through the finished work of Jesus Christ on the cross. He cried out, "It is finished!" He purchased your ticket to heaven at the cross. But having received that ticket, your life should reflect your commitment to Christ. Works won't save you, but if you really are saved, then works will follow (2 Corinthians 5:17). Has that happened to you? Has there been a change in your life?
In Acts 26, the Bible outlines three steps you must take to be sure you are a Christian. This is important to understand, because you may be living under false hope, and ultimately, have a false assurance of salvation. When Paul spoke to King Agrippa and described how God had called him to preach the gospel message, he essentially broke that message down and in so many words, defined it.
Paul said that God told him to preach the gospel, which was comprised of a person hearing it, realizing it was given " 'to open their eyes, so they may turn from darkness to light, and from the power of Satan to God. Then they will receive forgiveness of sins and be given a place among God's people, who are set apart by faith in [Christ]' " (Acts 26:18).
So first, you must have your eyes opened. A spiritual blindness afflicts those who have not yet turned their lives over to Jesus Christ, because "Satan . . . has blinded the minds of those who don't believe . . ." (2 Corinthians 4:4 NLT).
Second, you must turn from darkness to light. Satan loves darkness. Hell is referred to as outer darkness. If you want to really believe, then you need to come out of the darkness and into the light (Acts 26:18).
Third, you must turn from the power of Satan to God. A lot of people today want to live in two worlds. If you want to be a Christian on Sunday, but want to live the other way the rest of the week, it won't work (2 Corinthians 6:14). You must turn from Satan to God.
Have your spiritual eyes been opened? Have you turned from darkness to light? Have you turned from the power of Satan to God? If you've taken these steps, then God has forgiven your sins and has a place for you among God's people in heaven. This is the hope of those who truly belong to Christ.
Quest for Joy: Six Biblical Truths ...Continued from page 2
His divine power has given us everything we need for life and godliness through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature and escape the corruption in the world caused by evil desires. (2 Peter 1:3-4)
But whatever was to my profit I now consider loss for the sake of Christ. (Philippians 3:7)
Appearances of the word "hell" in the New Testament
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, `Raca,' is answerable to the Sanhedrin. But anyone who says, `You fool!' will be in danger of the fire of hell. (Matthew 5:22 Jesus speaking)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Matthew 5:29 Jesus speaking)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:30 Jesus speaking)
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. (Matthew 10:28 Jesus speaking)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Matthew 18:9 Jesus speaking)
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Matthew 23:15 Jesus speaking)
"You snakes! You brood of vipers! How will you escape being condemned to hell? (Matthew 23:33 Jesus speaking)
If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. (Mark 9:43 Jesus speaking)
And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. (Mark 9:45 Jesus speaking)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Mark 9:47 Jesus speaking)
But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. (Luke 12:5 Jesus speaking)
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. (Luke 16:23 Jesus speaking)
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell. (James 3:6 James speaking).
For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment; (2 Peter 2:4 Peter speaking)
Scripture taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of International Bible Society. "NIV" and "New International Version" are trademarks registered in the United States Patent and Trademark office by International Bible Society.
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But whatever was to my profit I now consider loss for the sake of Christ. (Philippians 3:7)
Appearances of the word "hell" in the New Testament
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, `Raca,' is answerable to the Sanhedrin. But anyone who says, `You fool!' will be in danger of the fire of hell. (Matthew 5:22 Jesus speaking)
If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. (Matthew 5:29 Jesus speaking)
And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell. (Matthew 5:30 Jesus speaking)
Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. (Matthew 10:28 Jesus speaking)
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell. (Matthew 18:9 Jesus speaking)
"Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are. (Matthew 23:15 Jesus speaking)
"You snakes! You brood of vipers! How will you escape being condemned to hell? (Matthew 23:33 Jesus speaking)
If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. (Mark 9:43 Jesus speaking)
And if your foot causes you to sin, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. (Mark 9:45 Jesus speaking)
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, (Mark 9:47 Jesus speaking)
But I will show you whom you should fear: Fear him who, after the killing of the body, has power to throw you into hell. Yes, I tell you, fear him. (Luke 12:5 Jesus speaking)
In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. (Luke 16:23 Jesus speaking)
The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell. (James 3:6 James speaking).
For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment; (2 Peter 2:4 Peter speaking)
Scripture taken from the Holy Bible, New International Version®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of International Bible Society. "NIV" and "New International Version" are trademarks registered in the United States Patent and Trademark office by International Bible Society.
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Quest for Joy: Six Biblical Truths ...Continued from page 1
Does this make sense to you?
Do you desire the kind of gladness that comes from being satisfied with all that God is for you in Jesus? If so, then God is at work in your life.
What should you do?
Turn from the deceitful promises of sin. Call upon Jesus to save you from the guilt and punishment and bondage. "All who call upon the name of the Lord will be saved" (Romans 10:13). Start banking your hope on all that God is for you in Jesus. Break the power of sin's promises by faith in the superior satisfaction of God's promises. Begin reading the Bible to find his precious and very great promises, which can set you free (2 Peter 1:3-4). Find a Bible-believing church and begin to worship and grow together with other people who treasure Christ above all things (Philippians 3:7).
The best news in the world is that there is no necessary conflict between our happiness and God's holiness. Being satisfied with all that God is for us in Jesus magnifies him as a great Treasure.
"You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." (Psalm 16:11)
Bible Verses
Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.'" (Matthew 22:37)
This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. (1 John 5:3-4)
Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his [1]; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. (Psalms 100:2-4)
...because we have heard of your faith in Christ Jesus and of the love you have for all the saints—the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel... (Colossians 1:4-5)
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. (Romans 1:21-23)
All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. (Ephesians 2:3)
Be appalled at this, O heavens, and shudder with great horror," declares the LORD. "My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. (Jeremiah 2:12-13)
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20)
God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:25-26)
Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. (Romans 4:4-5)
For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God—not by works, so that no one can boast. (Ephesians 2:8-9)
and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:24)
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
Do you desire the kind of gladness that comes from being satisfied with all that God is for you in Jesus? If so, then God is at work in your life.
What should you do?
Turn from the deceitful promises of sin. Call upon Jesus to save you from the guilt and punishment and bondage. "All who call upon the name of the Lord will be saved" (Romans 10:13). Start banking your hope on all that God is for you in Jesus. Break the power of sin's promises by faith in the superior satisfaction of God's promises. Begin reading the Bible to find his precious and very great promises, which can set you free (2 Peter 1:3-4). Find a Bible-believing church and begin to worship and grow together with other people who treasure Christ above all things (Philippians 3:7).
The best news in the world is that there is no necessary conflict between our happiness and God's holiness. Being satisfied with all that God is for us in Jesus magnifies him as a great Treasure.
"You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand." (Psalm 16:11)
Bible Verses
Jesus replied: "`Love the Lord your God with all your heart and with all your soul and with all your mind.'" (Matthew 22:37)
This is love for God: to obey his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. (1 John 5:3-4)
Worship the LORD with gladness; come before him with joyful songs. Know that the LORD is God. It is he who made us, and we are his [1]; we are his people, the sheep of his pasture. Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name. (Psalms 100:2-4)
...because we have heard of your faith in Christ Jesus and of the love you have for all the saints—the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel... (Colossians 1:4-5)
For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles. (Romans 1:21-23)
All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. (Ephesians 2:3)
Be appalled at this, O heavens, and shudder with great horror," declares the LORD. "My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. (Jeremiah 2:12-13)
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. (1 Corinthians 15:20)
God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus. (Romans 3:25-26)
Now when a man works, his wages are not credited to him as a gift, but as an obligation. However, to the man who does not work but trusts God who justifies the wicked, his faith is credited as righteousness. (Romans 4:4-5)
For it is by grace you have been saved, through faith--and this not from yourselves, it is the gift of God—not by works, so that no one can boast. (Ephesians 2:8-9)
and are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3:24)
"The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field. (Matthew 13:44)
Quest for Joy: Six Biblical Truths
Did you know that God commands us to be glad?
"Delight yourself in the Lord and he will give you the desires of your heart." (Psalm 37:4)
1) God created us for his glory
"Bring my sons from afar and my daughters from the ends of the earth,... whom I created for my glory" (Isaiah 43:6-7)
God made us to magnify his greatness - the way telescopes magnify stars. He created us to put his goodness and truth and beauty and wisdom and justice on display. The greatest display of God's glory comes from deep delight in all that he is. This means that God gets the praise and we get the pleasure. God created us so that he is most glorified in us when we are most satisfied in him.
2) Every human should live for God's glory
"So whether you eat or drink or whatever you do, do it all for the glory of God" (1 Corinthians 10:31).
If God made us for his glory, it is clear that we should live for his glory. Our duty comes from his design. So our first obligation is to show God's value by being satisfied with all that he is for us. This is the essence of loving God (Matthew 22:37) and trusting him (1 John 5:3-4) and being thankful to him (Psalm 100:2-4) It is the root of all true obedience, especially loving others (Colossians 1:4-5).
3) All of us have failed to glorify God as we should
"All have sinned and fall short of the glory of God" (Romans 3:23).
What does it mean to "fall short of the glory of God?" It means that none of us has trusted and treasured God the way we should. We have not been satisfied with his greatness and walked in his ways. We have sought our satisfaction in other things, and treated them as more valuable than God, which is the essence of idolatry (Romans 1:21-23). Since sin came into the world we have all been deeply resistant to having God as our all-satisfying treasure (Ephesians 2:3). This is an appalling offense to the greatness of God (Jeremiah 2:12-13).
4) All of us are subject to God's just condemnation
"The wages of sin is death..." (Romans 6:23).
We have all belittled the glory of God. How? By preferring other things above him. By our ingratitude, distrust and disobedience. So God is just in shutting us out from the enjoyment of his glory forever. "They will suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might" (2 Thessalonians 1:9).
The word "hell" is used in the New Testament twelve times - eleven times by Jesus himself. It is not a myth created by dismal and angry preachers. It is a solemn warning from the Son of God who died to deliver sinners from its curse. We ignore it at great risk.
If the Bible stopped here in its analysis of the human condition, we would be doomed to a hopeless future. However, this is not where it stops...
5) God sent his only son Jesus to provide eternal life and joy
"Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners..." (1 Timothy 1:15)
The good news is that Christ died for sinners like us. And he rose physically from the dead to validate the saving power of his death and to open the gates of eternal life and joy (1 Corinthians 15:20). This means God can acquit guilty sinners and still be just (Romans 3:25-26). "For Christ died for sins once for all, the righteous for the unrighteous, to bring us to God" (1 Peter 3:18). Coming home to God is where all deep and lasting satisfaction is found.
6) The benefits purchased by the death of Christ belong to those who repent and trust him
"Repent, then, and turn to God, so that your sins may be wiped out" (Acts 3:19). "Believe in the Lord Jesus and you will be saved" (Acts 16:31).
"Repent" means to turn from all the deceitful promises of sin. "Faith" means being satisfied with all that God promises to be for us in Jesus. "He who believes in me," Jesus says, "shall never thirst" (John 6:35). We do not earn our salvation. We cannot merit it (Romans 4:4-5). It is by grace through faith (Ephesians 2:8-9). It is a free gift (Romans 3:24). We will have it if we cherish it above all things (Matthew 13:44). When we do that, God's aim in creation is accomplished: He is glorified in us and we are satisfied in him - forever.
"Delight yourself in the Lord and he will give you the desires of your heart." (Psalm 37:4)
1) God created us for his glory
"Bring my sons from afar and my daughters from the ends of the earth,... whom I created for my glory" (Isaiah 43:6-7)
God made us to magnify his greatness - the way telescopes magnify stars. He created us to put his goodness and truth and beauty and wisdom and justice on display. The greatest display of God's glory comes from deep delight in all that he is. This means that God gets the praise and we get the pleasure. God created us so that he is most glorified in us when we are most satisfied in him.
2) Every human should live for God's glory
"So whether you eat or drink or whatever you do, do it all for the glory of God" (1 Corinthians 10:31).
If God made us for his glory, it is clear that we should live for his glory. Our duty comes from his design. So our first obligation is to show God's value by being satisfied with all that he is for us. This is the essence of loving God (Matthew 22:37) and trusting him (1 John 5:3-4) and being thankful to him (Psalm 100:2-4) It is the root of all true obedience, especially loving others (Colossians 1:4-5).
3) All of us have failed to glorify God as we should
"All have sinned and fall short of the glory of God" (Romans 3:23).
What does it mean to "fall short of the glory of God?" It means that none of us has trusted and treasured God the way we should. We have not been satisfied with his greatness and walked in his ways. We have sought our satisfaction in other things, and treated them as more valuable than God, which is the essence of idolatry (Romans 1:21-23). Since sin came into the world we have all been deeply resistant to having God as our all-satisfying treasure (Ephesians 2:3). This is an appalling offense to the greatness of God (Jeremiah 2:12-13).
4) All of us are subject to God's just condemnation
"The wages of sin is death..." (Romans 6:23).
We have all belittled the glory of God. How? By preferring other things above him. By our ingratitude, distrust and disobedience. So God is just in shutting us out from the enjoyment of his glory forever. "They will suffer the punishment of eternal destruction and exclusion from the presence of the Lord and from the glory of his might" (2 Thessalonians 1:9).
The word "hell" is used in the New Testament twelve times - eleven times by Jesus himself. It is not a myth created by dismal and angry preachers. It is a solemn warning from the Son of God who died to deliver sinners from its curse. We ignore it at great risk.
If the Bible stopped here in its analysis of the human condition, we would be doomed to a hopeless future. However, this is not where it stops...
5) God sent his only son Jesus to provide eternal life and joy
"Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners..." (1 Timothy 1:15)
The good news is that Christ died for sinners like us. And he rose physically from the dead to validate the saving power of his death and to open the gates of eternal life and joy (1 Corinthians 15:20). This means God can acquit guilty sinners and still be just (Romans 3:25-26). "For Christ died for sins once for all, the righteous for the unrighteous, to bring us to God" (1 Peter 3:18). Coming home to God is where all deep and lasting satisfaction is found.
6) The benefits purchased by the death of Christ belong to those who repent and trust him
"Repent, then, and turn to God, so that your sins may be wiped out" (Acts 3:19). "Believe in the Lord Jesus and you will be saved" (Acts 16:31).
"Repent" means to turn from all the deceitful promises of sin. "Faith" means being satisfied with all that God promises to be for us in Jesus. "He who believes in me," Jesus says, "shall never thirst" (John 6:35). We do not earn our salvation. We cannot merit it (Romans 4:4-5). It is by grace through faith (Ephesians 2:8-9). It is a free gift (Romans 3:24). We will have it if we cherish it above all things (Matthew 13:44). When we do that, God's aim in creation is accomplished: He is glorified in us and we are satisfied in him - forever.
måndag 18 oktober 2010
The Gospel: A Contrast Between Who 'Gets It' & Who Doesn't
One of the most interesting aspects of getting into the gospels is learning about the different interests of the various authors. Mark writes simply and succinctly. He seems particularly fascinated by Jesus' ministry to those who are demonically possessed. Luke's language is more technical. He focuses on the prayer life of Jesus. John writes the story of Jesus like a person who had preached those stories again and again, as indeed he had. Matthew sees Jesus as the new Moses.
Isn't it amazing that God chose four men to provide different perspectives on the life of Jesus in order to provide us the fullest possible picture?
For me one, of the most interesting examples of this is Luke's habit of contrasting religious men, who should "get it" but don't with simple women who shouldn't get it, but do. (We need to remember that women were generally looked down upon in the 1st century until the coming of Jesus, who brought them a new dignity.)
Zechariah said to the angel, "How can I know this will happen?"
The first example is in Luke chapter one. The first part of the story concerns Zechariah, the father of John the Baptist. (Lk. 1) He is elderly. He is a priest. When we first meet him, he is ministering in the Holy Place of the Temple, burning incense before the altar. There is only a single curtain between him and the Holy of Holies. (This curtain will be ripped in two as Jesus dies on the cross just thirty years later. Mat. 27:51) He is supposed to be alone there, but as Zechariah lights the incense, the angel Gabriel appears to him in the dim, smoky space. The angel tells him the good news concerning the birth of his son, John. A priest, in the Temple, hears a message from Gabriel himself and ... he disbelieves.
Mary responded, "I am the Lord's servant..."
Cut to Mary in the very next scene. She is a young girl, in an obscure village, engaged to an obscure craftsman. She is not in the Temple, but probably in her parents' humble home. How does she respond? She believes. "I am the Lord's slave," she says.
Zechariah was not willing to submit. Mary was. Score? Religious guys who should get it: 0. Simple girls who shouldn't: 1.
When the Pharisee who was the host saw what was happening and who the woman was, he said to himself, "This proves that Jesus is no prophet. If God had really sent him, he would know what kind of woman is touching him. She's a sinner!"
Isn't it amazing that God chose four men to provide different perspectives on the life of Jesus in order to provide us the fullest possible picture?
For me one, of the most interesting examples of this is Luke's habit of contrasting religious men, who should "get it" but don't with simple women who shouldn't get it, but do. (We need to remember that women were generally looked down upon in the 1st century until the coming of Jesus, who brought them a new dignity.)
Zechariah said to the angel, "How can I know this will happen?"
The first example is in Luke chapter one. The first part of the story concerns Zechariah, the father of John the Baptist. (Lk. 1) He is elderly. He is a priest. When we first meet him, he is ministering in the Holy Place of the Temple, burning incense before the altar. There is only a single curtain between him and the Holy of Holies. (This curtain will be ripped in two as Jesus dies on the cross just thirty years later. Mat. 27:51) He is supposed to be alone there, but as Zechariah lights the incense, the angel Gabriel appears to him in the dim, smoky space. The angel tells him the good news concerning the birth of his son, John. A priest, in the Temple, hears a message from Gabriel himself and ... he disbelieves.
Mary responded, "I am the Lord's servant..."
Cut to Mary in the very next scene. She is a young girl, in an obscure village, engaged to an obscure craftsman. She is not in the Temple, but probably in her parents' humble home. How does she respond? She believes. "I am the Lord's slave," she says.
Zechariah was not willing to submit. Mary was. Score? Religious guys who should get it: 0. Simple girls who shouldn't: 1.
When the Pharisee who was the host saw what was happening and who the woman was, he said to himself, "This proves that Jesus is no prophet. If God had really sent him, he would know what kind of woman is touching him. She's a sinner!"
Minimizing the Bible and the Glory of Jesus Christ
I have been pondering a possible relationship between the minimizing of the Bible in so-called seeker-driven churches and in some of the radical forms of contextualization that have emerged in missions. Perhaps there isn't any connection. But I wonder. The common denominator that I am pondering is the loss of confidence that declaring what the Bible says in the power of the Holy Spirit can create and sustain the church of Christ.
This morning I just read John 2:11, "This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him." I bowed and prayed, "O Lord, this is how faith happens. People are given eyes to see your glory in your person and in your deeds. Please don't let me turn away from the ministry that puts all the emphasis on the ‘gospel of the glory of Christ who is the image of God'" (2 Corinthians 4:4).
Then I was reminded of another text in John which connected the revelation of Christ's glory to the written word of God. John 20:30-31, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The signs that reveal the faith-awakening glory of Christ are not mainly new signs being done today, but the signs that are written in the gospels. These are written "so that you may believe." He "manifested his glory. And his disciples believed in him." That is the way faith comes. Jesus said that when the Holy Spirit comes "He will glorify me!" (John 16:14). Therefore we declare the fullness of the glorious Person and Work of Christ in history. That is how the church is created and sustained.
It seems to me that a growing number of pastors and missionaries have lost confidence in this truth. They have concluded that the gap between the glory of Christ and the felt needs of their neighbors, or between the glory of Christ and the religion of the nationals, is simply too great for the fullness of God's word to overcome. The upshot seems to be the minimization of the Word of God in its robust and glorious fullness.
This is on my front burner just now because in recent weeks I have received a steady stream of testimonies from aching saints who say in so many words, "Our pastor doesn't proclaim to us what the Bible says and means. The messages are not revelations of the glory of Christ. They are advice-talks with a religious twist." And then I have been reading about certain kinds of gospel contextualization in missions that seem to minimize the fullness of the biblical revelation which converts should share with others. So I have been pondering whether there are connections.
I have no desire to naively equate the cultural conglomerate of western Christianity with the true, spiritual body of Christ. I can appreciate avoiding the word "Christian" in a missions context where it signifies: degenerate, materialistic, immodest western religion. And I realize that most of the ways we "do church" are culture specific rather than biblically mandated. But there are other questions that trouble me:
1) Are the essentials of biblical faith embraced by new converts to Christ, and do they make them known in love to others? For example, do they embrace and make known that the Bible is the only inspired and infallible written revelation of God, and that Christ is God and was crucified for sin and raised from the dead above all authority?
2) Are the former religious behaviors of converts to Christ, which they may retain, communicating regularly a falsehood about what the convert means and believes?
3) Are words being used by converts that mislead people rather than make the truth plain? Are missionaries and converts following Paul's commitment to candor: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God" (2 Corinthians 4:2)?
I may be wrong about a Bible-minimizing connection between seeker-driven pastors and radically contextualizing missionaries, but it is hard not to see a loss of faith in the power of God's Word when I hear that the Bible is not preached at home, and when I read from the frontiers: "We have little hope in our lifetime to believe for a major enough cultural, political and religious change to occur in our context such that Muslims would become open to entering Christianity on a wide scale."
Let us pray for the Holy Spirit to come in power in our day for the sake of powerful displays of the glory of Christ in the declaration of the Word of God where those glories are revealed with infallible and converting authority.
This morning I just read John 2:11, "This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him." I bowed and prayed, "O Lord, this is how faith happens. People are given eyes to see your glory in your person and in your deeds. Please don't let me turn away from the ministry that puts all the emphasis on the ‘gospel of the glory of Christ who is the image of God'" (2 Corinthians 4:4).
Then I was reminded of another text in John which connected the revelation of Christ's glory to the written word of God. John 20:30-31, "Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name." The signs that reveal the faith-awakening glory of Christ are not mainly new signs being done today, but the signs that are written in the gospels. These are written "so that you may believe." He "manifested his glory. And his disciples believed in him." That is the way faith comes. Jesus said that when the Holy Spirit comes "He will glorify me!" (John 16:14). Therefore we declare the fullness of the glorious Person and Work of Christ in history. That is how the church is created and sustained.
It seems to me that a growing number of pastors and missionaries have lost confidence in this truth. They have concluded that the gap between the glory of Christ and the felt needs of their neighbors, or between the glory of Christ and the religion of the nationals, is simply too great for the fullness of God's word to overcome. The upshot seems to be the minimization of the Word of God in its robust and glorious fullness.
This is on my front burner just now because in recent weeks I have received a steady stream of testimonies from aching saints who say in so many words, "Our pastor doesn't proclaim to us what the Bible says and means. The messages are not revelations of the glory of Christ. They are advice-talks with a religious twist." And then I have been reading about certain kinds of gospel contextualization in missions that seem to minimize the fullness of the biblical revelation which converts should share with others. So I have been pondering whether there are connections.
I have no desire to naively equate the cultural conglomerate of western Christianity with the true, spiritual body of Christ. I can appreciate avoiding the word "Christian" in a missions context where it signifies: degenerate, materialistic, immodest western religion. And I realize that most of the ways we "do church" are culture specific rather than biblically mandated. But there are other questions that trouble me:
1) Are the essentials of biblical faith embraced by new converts to Christ, and do they make them known in love to others? For example, do they embrace and make known that the Bible is the only inspired and infallible written revelation of God, and that Christ is God and was crucified for sin and raised from the dead above all authority?
2) Are the former religious behaviors of converts to Christ, which they may retain, communicating regularly a falsehood about what the convert means and believes?
3) Are words being used by converts that mislead people rather than make the truth plain? Are missionaries and converts following Paul's commitment to candor: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God" (2 Corinthians 4:2)?
I may be wrong about a Bible-minimizing connection between seeker-driven pastors and radically contextualizing missionaries, but it is hard not to see a loss of faith in the power of God's Word when I hear that the Bible is not preached at home, and when I read from the frontiers: "We have little hope in our lifetime to believe for a major enough cultural, political and religious change to occur in our context such that Muslims would become open to entering Christianity on a wide scale."
Let us pray for the Holy Spirit to come in power in our day for the sake of powerful displays of the glory of Christ in the declaration of the Word of God where those glories are revealed with infallible and converting authority.
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